‘true vine’ imagery. The major interpretative problem with Draper’s piece is that he does not seem to recognize that even though the Johannine author may be aware of Merkavah mystical themes, this does not mean that he employed them in a comparable manner. In fact, I will be arguing in this monograph that the Johannine author ‘corrects’ many of the Jewish mystical themes such as his statement against heavenly ascent in 3:13. Only Jesus can move freely back and forth between earth and heaven. At the
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